The director pleaded guilty in 1977 to one count of unlawful sexual intercourse with a 13-year-old girl during a photo shoot in Los Angeles. In a deal with the judge, he served more than a month in prison, but then fled the U.S. fearing the judge would have him imprisoned for much longer. The U.S. has been seeking to bring Polanski back and put him before a court.
A judge in Krakow ruled last month that Polanski’s extradition is inadmissible, arguing that the U.S. trial was not fair and that Polanski would not face a fair trial there.
The Krakow prosecutors said in a statement they agreed with the court’s reasoning.
Among the irregularities, the court and the prosecutors named violation of Polanski’s right to defense, “unethical” discussions between the judge and only one side of the case, informal instructions to the judges, intentional destruction of some of the documents in the case and loss of some others and excessive sensitivity of the judges to criticism in the media.
Rabbi Nuchem Rosenberg, the lone whistleblower among the Satmar, a powerful Hasidic sect, who recently was the victim of a bleach attack in Williamsburg, Brooklyn. All photos by Christian Storm.
Rabbi Nuchem Rosenberg—who is 63 with a long, graying beard—recently sat down with me to explain what he described as a “child-rape assembly line” among sects of fundamentalist Jews. He cleared his throat. “I’m going to be graphic,” he said.
A member of Brooklyn’s Satmar Hasidim fundamentalist branch of Orthodox Judaism, Nuchem designs and repairs mikvahs in compliance with Torah Law. The mikvah is a ritual Jewish bathhouse used for purification. Devout Jews are required to cleanse themselves in the mikvah on a variety of occasions: Women must visit following menstruation, and men have to make an appearance before the High Holidays, such as Rosh Hashanah and Yom Kippur. Many of the devout also purify themselves before and after the act of sex and before the Sabbath.
On a visit to Jerusalem in 2005, Rabbi Rosenberg entered into a mikvah in one of the holiest neighborhoods in the city, Mea She’arim. “I opened a door that entered into a schvitz,” he told me. “Vapors everywhere, I can barely see. My eyes adjust, and I see an old man, my age, long white beard, a holy-looking man, sitting in the vapors. On his lap, facing away from him, is a boy, maybe seven years old. And the old man is having anal sex with this boy.”
Rabbi Rosenberg paused, gathered himself, and went on: “This boy was speared on the man like an animal, like a pig, and the boy was saying nothing. But on his face—fear. The old man [looked at me] without any fear, as if this was common practice. He didn’t stop. I was so angry, I confronted him. He removed the boy from his penis, and I took the boy aside. I told this man, ‘It’s a sin before God, a mishkovzucher. What are you doing to this boy’s soul? You’re destroying this boy!’ He had a sponge on a stick to clean his back, and he hit me across the face with it. ‘How dare you interrupt me!’ he said. I had heard of these things for a long time, but now I had seen.”
The child sex abuse crisis in ultra-Orthodox Judaism, like that in the Catholic Church, has produced its share of shocking headlines in recent years. In New York, and in the prominent Orthodox communities of Israel and London, allegations of child molestation and rape have been rampant. The alleged abusers are schoolteachers, rabbis, fathers, uncles—figures of male authority. The victims, like those of Catholic priests, are mostly boys. Rabbi Rosenberg believes around half of young males in Brooklyn’s Hasidic community—the largest in the United States and one of the largest in the world—have been victims of sexual assault perpetrated by their elders. Ben Hirsch, director of Survivors for Justice, a Brooklyn organization that advocates for Orthodox sex abuse victims, thinks the real number is higher. “From anecdotal evidence, we’re looking at over 50 percent. It has almost become a rite of passage.”
Ultra-Orthodox Jews who speak out about these abuses are ruined and condemned to exile by their own community. Dr. Amy Neustein, a nonfundamentalist Orthodox Jewish sociologist and editor of Tempest in the Temple: Jewish Communities and Child Sex Scandals, told me the story of a series of Hasidic mothers in Brooklyn she got to know who complained that their children were being preyed on by their husbands.
In these cases, the accused men “very quickly and effectively engage the rabbis, the Orthodox politicians, and powerful Orthodox rabbis who donate handsomely to political clubs.” The goal, she told me, is “to excise the mother from the child’s life.” Rabbinical courts cast the mothers aside, and the effects are permanent. The mother is “amputated.” One woman befriended by Dr. Neustein, a music student at a college outside New York, lost contact with all six of her children, including an infant she was breastfeeding at the time of their separation.
Seven years ago, Rabbi Rosenberg started blogging about sex abuse in his community and opened a New York City hotline to field sex abuse complaints. He has posted appeals on YouTube, appeared on CNN, and given speeches across the US, Canada, Israel, and Australia. Today, he is the lone whistleblower among the Satmar. For this he is reviled, slandered, hated, feared. He receives death threats on a regular basis. In Yiddish and Hebrew newspapers, advertisements taken out by the self-described “great rabbis and rabbinical judges of the city of New York” have denounced him as “a stumbling block for the House of Israel,” “a public rebuker and preacher of ethics” who “persists in his rebelliousness” and whose “voice has been heard among many Jewish families, especially young people in their innocence… drawn to listen to his poisonous and revolting speeches.” Leaflets distributed in Williamsburg and Borough Park, the centers of ultra-Orthodoxy in Brooklyn, display his bearded face over the body of a writhing snake. “Corrupt Informer,” reads one of the leaflets, followed by the declaration that Rabbi Rosenberg’s “name should rot in hell forever. They should cut him off from all four corners of the earth.”
When Rabbi Rosenberg wants to bathe at a mikvah in Brooklyn to purify himself, none will have him. When he wants to go to synagogue, none will have him. “He is finished in the community, butchered,” said a fellow rabbi who would only talk anonymously. “No one will look at him, and those who will talk to him, they can’t let it be known. The pressure in our community, it’s incredible.”
Read the rest here:
UK Budget 2014: Bill Maloney & Sonia Poulton confront Nick Clegg
Published on Mar 19, 2014http://www.soniapoulton.com/
Budget Day 19 March 2014. Investigative journalists Bill Maloney and Sonia Poulton directly confront UK Deputy Prime Minister Nick Clegg on the subjects of institutional paedophile rings operating now and the consequences of austerity measures.
New questions have surfaced about Bill Clinton’s sexual deviancy as well as a protester crashing a live BBC news broadcast to warn of “institutional pedophile rings”.
We look at the multi-national, bi-partisan evil of sex slavery and pedophile rings. From the UK to the UN to the United States’ CIA, NSA, Republican and Democrat — the evil is pervasive and persistent.
The Young Turks take on 1 year sentence for child rapist…
“A judge apparently changed his mind after sentencing a child molester to life in prison and cut the Nevada man’s prison term to just one year.
Washoe District Judge Brent Adams blamed a “mistake” on a clerical error in filing Wednesday after he verbally sentenced Isaac Onsurez last week and electronically filed it the following day, reported the Reno Gazette-Journal.
Under the original sentence, the 69-year-old Onsurez would have been eligible for parole after 10 years.”* Ana Kasparian, Jimmy Dore (TYTComedy), Desi Doyen (Green News Report) and John Iadarola (TYT University) break it down on The Young Turks.
*Read more here from Travis Gettys / Raw Story: